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		<title>Jere Krischel at 09:24, 5 January 2006</title>
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		<updated>2006-01-05T09:24:18Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;a href=&quot;https://morganreport.org/mediawiki/index.php?title=Template:866-867&amp;amp;diff=3497&amp;amp;oldid=2587&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Jere Krischel</name></author>
	</entry>
	<entry>
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		<title>Jere Krischel at 04:52, 12 December 2005</title>
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		<updated>2005-12-12T04:52:13Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;866 HAWAIIAN ISLANDS.&lt;br /&gt;
editors of the paper stated that by actual count there were a little less&lt;br /&gt;
than 1,100. He gave the actual numbers at the time.&lt;br /&gt;
Senator GRAY. HOW far were those meetings apart?&lt;br /&gt;
Mr. OLESON. A little less than a quarter of a mile.&lt;br /&gt;
Senator GRAY. Short distance enough to allow a shifting back and&lt;br /&gt;
forth?&lt;br /&gt;
Mr. OLESON. Yes; there were very few went away from the meeting&lt;br /&gt;
in the armory; but there were others outside, representing the indifferent&lt;br /&gt;
class, to see how the thing was going. They would range themselves&lt;br /&gt;
at the public square meeting, as on other similar occasions, on&lt;br /&gt;
the sidewalk toward the palace, when the meeting was on the other&lt;br /&gt;
side of the railroad track.&lt;br /&gt;
Senator GRAY. You were at both meetings?&lt;br /&gt;
Mr. OLESON. Yes.&lt;br /&gt;
The CHAIRMAN. You spoke of having a feeling of friendship for the&lt;br /&gt;
Hawaiian people?&lt;br /&gt;
Mr. OLESON. Yes.&lt;br /&gt;
The CHAIRMAN. And the Hawaiian character?&lt;br /&gt;
Mr. OLESON. Yes.&lt;br /&gt;
The CHAIRMAN. Will you state whether that is a common feeling&lt;br /&gt;
amongst the white men of Hawaii?&lt;br /&gt;
Mr. OLESON. That is a very difficult question to answer. There are&lt;br /&gt;
two classes of white men in the country: it is doubtful which class is&lt;br /&gt;
the more numerous. The more recent class in the country have a low&lt;br /&gt;
estimate of the native character; but the older residents of the country&lt;br /&gt;
have always been friendly, and have had an attraction toward the&lt;br /&gt;
Hawaiians, and have always done a great deal for them.&lt;br /&gt;
The CHAIRMAN. That is the body of the people which you call missionaries?&lt;br /&gt;
Mr. OLESON. fes; the older residents, who have known Hawaiians&lt;br /&gt;
outside of Honolulu—known them under circumstances different from&lt;br /&gt;
those which have come up since 1880.&lt;br /&gt;
The CHAIRMAN. In the Hawaiian Islands, who are classed as missionaries&lt;br /&gt;
?&lt;br /&gt;
Mr. OLESON. Any man who is in favor of good order and against&lt;br /&gt;
pernicious legislation is a missionary.&lt;br /&gt;
The CHAIRMAN. And so classed?&lt;br /&gt;
Mr. OLESON. Yes. And it is no matter whether he is of correct life&lt;br /&gt;
or not.&lt;br /&gt;
Senator GRAY. Because the missionary element leads that movement?&lt;br /&gt;
Mr. OLESON. I do not know, except that it comes about incidentally.&lt;br /&gt;
Senator Gray. Is it not a fact that the descendants of those missionaries,&lt;br /&gt;
being descendants of our own race and blood, and living&lt;br /&gt;
there and having an interest in the islands, are supposed to have an&lt;br /&gt;
interest that does not belong to the later comers, to those more transient?&lt;br /&gt;
Mr. OLESON. In the native race, you mean?&lt;br /&gt;
Senator GRAY. Yes.&lt;br /&gt;
Mr. OLESON. Yes?&lt;br /&gt;
The CHAIRMAN. The native race have a respect for the real missionary&lt;br /&gt;
?&lt;br /&gt;
Mr. OLESON. Yes. There is hardly a man, an old resident, who has&lt;br /&gt;
been in public life, who has any prominence in this movement, who&lt;br /&gt;
has not at one time or another represented an almost entirely native&lt;br /&gt;
constituency in the legislature.&lt;br /&gt;
HAWAIIAN ISLANDS. 867&lt;br /&gt;
The CHAIRMAN. There seems to be a progress made in all educational&lt;br /&gt;
development, Christian development, etc. Is that the work of&lt;br /&gt;
the class called missionaries?&lt;br /&gt;
Mr. OLESON. I think it comes from the fact of their residence&lt;br /&gt;
among the missionaries; yes.&lt;br /&gt;
The CHAIRMAN. And that gives impulse to all these movements to&lt;br /&gt;
enlightenment and civilization in Hawaii?&lt;br /&gt;
Mr. OLESON. Yes. The conditions have changed now. In earlier&lt;br /&gt;
times, when the white population was less in number than now, the&lt;br /&gt;
affiliations were greater between the Hawaiians and the whites,&lt;br /&gt;
because they were thrown among each other in matters of residence—&lt;br /&gt;
they were out in the country nearer together. The plantation system&lt;br /&gt;
has broken that up; and the political situation—I speak of the revolution—&lt;br /&gt;
has also brought about that change.&lt;br /&gt;
The CHAIRMAN. Is the progress of education in Hawaii due to the&lt;br /&gt;
efforts of this party called the missionaries—the old missionaries there?&lt;br /&gt;
Mr. OLESON. I should say that all the intelligent and law-loving&lt;br /&gt;
members of the community (with possible exceptions which can be&lt;br /&gt;
explained) are in this movement. Those exceptions are men who are&lt;br /&gt;
more or less connected with the embassies, or who are agitators of anti-&lt;br /&gt;
American ideas, who, being adventurers in that country, have but&lt;br /&gt;
little or no property interests—are interested in the schemes for smuggling&lt;br /&gt;
opium, or laws which are intended for their personal interests.&lt;br /&gt;
They use the natives, but they have no real regard for them. I can&lt;br /&gt;
put in, use and abuse. I know about the attitude of this class who are&lt;br /&gt;
at the head of the Government in relation to the schools.&lt;br /&gt;
The CHAIRMAN. DO you mean the Provisional Government?&lt;br /&gt;
Mr. OLESON. Yes; men who are influential in it. I know of their&lt;br /&gt;
generosity in the way of support of Hawaiians in the schools. I have&lt;br /&gt;
had connection not only with the two schools I mentioned, but others;&lt;br /&gt;
and I know the help granted by these men has been enormous. They&lt;br /&gt;
have supported individuals in the schools, and have done it because of&lt;br /&gt;
aloha for the natives.&lt;br /&gt;
The CHAIRMAN. Has there been a general dissemination of knowledge&lt;br /&gt;
of English amongst the Hawaiians in the elementary studies?&lt;br /&gt;
Mr. OLESON. Yes. But a great many of them are able to read in an&lt;br /&gt;
English book who can not talk English, except indifferently.&lt;br /&gt;
The CHAIRMAN. My question had reference to the extent.&lt;br /&gt;
Mr. OLESON. It is extensive in the sense that the Hawaiians can&lt;br /&gt;
read and write as perhaps no other people can according to population.&lt;br /&gt;
The CHAIRMAN. Since you have been living in Hawaii, have you&lt;br /&gt;
seen any marked progress in morality or personal respectability&lt;br /&gt;
amongst what you call the Hawaiians, the native Kanakas?&lt;br /&gt;
Mr. OLESON. I think that in the city of Honolulu there is much&lt;br /&gt;
more immorality than there is out in the country. I shall have to associate&lt;br /&gt;
my observation in Honolulu with that of an observer in Hilo.&lt;br /&gt;
In the country, the commingling of the races and the immoralities&lt;br /&gt;
which are the bane of Hawaiian social life are not so excessive and&lt;br /&gt;
flagrant as in the city of Honolulu. But there are causes for that, of&lt;br /&gt;
course.&lt;br /&gt;
The CHAIRMAN. But as a general rule or result, has the influence,&lt;br /&gt;
the efforts of the missionary party (I will call them), in Hawaii been&lt;br /&gt;
beneficial or otherwise to the people?&lt;br /&gt;
Mr. OLESON. Beneficial to the people. I do not think there has been&lt;/div&gt;</summary>
		<author><name>Jere Krischel</name></author>
	</entry>
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