Difference between revisions of "Template:1042-1043"

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1042 HAWAIIAN ISLANDS.
+
{{p|1042}}
Mr. REEDER. Yes.
+
Mr. {{sc|Reeder.}} Yes.  
The CHAIRMAN. What did you gather from common report and common
+
 
rumor as to the purposes and provisions and charcteristics of that
+
The {{sc|Chairman.}} What did you gather from common report  
bill?
+
and common rumor as
Mr. REEDER. That followed very much the same train of thought.
+
to the purposes and provisions and characteristics of  
The people were divided on it for about the same reasons—for the
+
that bill?
same purposes on both sides.
+
 
The CHAIRMAN. I suppose the purpose of introducing opium there
+
Mr. {{sc|Reeder.}} That followed very much the same train  
was to cater to the habits of the Chinese who were there?
+
of thought. The people
Mr. REEDER. It was freely talked there that they would be great
+
were divided on it for about the same reasons-for the  
patrons. In fact, they had several places open then for the purpose of
+
same purposes on both
administering the drug.
+
sides.  
The CHAIRMAN. IS there a Chinatown in Honolulu?
+
 
Mr. REEDER. Yes; distinctively so.
+
The {{sc|Chairman.}} I suppose the purpose of introducing  
The CHAIRMAN. Like it is in San Francisco?
+
opium there was to
Mr. REEDER. Yes; the same as they have in San Francisco.
+
cater to the habits of the Chinese who were there?
The CHAIRMAN. Are there many Chinese collected together in that
+
 
part of the city of Honolulu?
+
Mr. {{sc|Reeder.}} It was freely talked there that they  
Mr. REEDER. Pretty much all the Chinese there are in that part of
+
would be great patrons.
the city.
+
In fact, they had several places open then for the  
The CHAIRMAN. Crowded together in that area [indicating on map]?
+
purpose of administering
Mr. REEDER. Yes.
+
the drug.  
The CHAIRMAN. Have you been in Chinatown frequently?
+
 
Mr. REEDER. Yes, frequently.
+
The {{sc|Chairman.}} Is there a Chinatown in Honolulu?
The CHAIRMAN. What would you say as to the number of persons
+
 
congregated there?
+
Mr. {{sc|Reeder.}} Yes; distinctively so.
Mr. REEDER. It would be a mere guess, but I would say to you I
+
 
suppose perhaps 3,000. That is the west there, and Chinatown proper
+
The {{sc|Chairman.}} Like it is in San Francisco?
is on the west side of Honolulu. There is one street there as a rule,
+
 
which divides them. Of course there are persons scattered around one
+
Mr. {{sc|Reeder.}} Yes; the same as they have in San  
place or another who are Chinamen, but off in this direction toward
+
Francisco.
the Kamehameha Museum
+
 
The CHAIRMAN. Is that toward the east or west?
+
The {{sc|Chairman.}} Are there many Chinese collected  
Mr. REEDER. Toward the west; it is west of Nuuanu avenue, principally
+
together in that part of
along in this direction. They are from right back here where the
+
the city of Honolulu?
ground falls off [indicatingj. Then there is out here what is called the
+
 
Insane Asylum. In this direction here there is a great scope of land
+
Mr. {{sc|Reeder.}} Pretty much all the Chinese there are in  
which winds around what is called the Receiving Hospital, and all this
+
that part of the
here is covered with rice plantations and vegetable patches. That is
+
city.  
largely made up of Chinese. This portion of the town—I do not know
+
 
whether it comes up so far; I think it is one street west
+
The {{sc|Chairman.}} Crowded together in that area  
The CHAIRMAN. Then you would say that this portion of the town
+
[indicating on map]?
between Smith street and the western boundary of the town is occupied
+
 
largely by Chinamen ?
+
Mr. {{sc|Reeder.}} Yes.  
Mr. REEDER. Yes. Then in the town there is an area on Nuuanu
+
 
avenue. This [indicating] is occupied by tailors, by shoemakers, by
+
The {{sc|Chairman.}} Have you been in Chinatown frequently?
butchers, who cater to the wants of the people.
+
 
The CHAIRMAN. Of the Chinese?
+
Mr. {{sc|Reeder.}} Yes, frequently.
Mr. REEDER. Yes; and all who choose to patronize them.
+
 
The CHAIRMAN. What do those Chinese in Honolulu seem to be
+
The {{sc|Chairman.}} What would you say as to the number of  
principally engaged in for a living?
+
persons congregated
Mr. REEDER. The great body of the Chinese are out on the sugar
+
there?  
plantations.
+
 
The CHAIRMAN. I speak of those in Honolulu.
+
Mr. {{sc|Reeder.}} It would be a mere guess, but I would  
Mr. REEDER. Those in Honolulu are engaged there in rice culture or
+
say to you I suppose
as vegetable growers, and those that are right in the city proper are
+
perhaps 3,000. That is the west there, and Chinatown  
HAWAIIAN ISLANDS. 1()43
+
proper is on the west
engaged in the tailoring business largely, and the shoemaking business.
+
side of Honolulu. There is one street there as a rule,  
It is principally taken up by shoemakers and tailors and merchants
+
which divides them.
and restaurant keepers.
+
Of course there are persons scattered around one place
The CHAIRMAN. They have little shops and stores?
+
or another who are
Mr. REEDER. Yes.
+
Chinamen, but off in this direction toward the
The CHAIRMAN. AS a rule, are the Chinese people an orderly and
+
Kamehameha Museum----
 +
 
 +
The {{sc|Chairman.}} Is that toward the east or west?
 +
 
 +
Mr. {{sc|Reeder.}} Toward the west; it is west of Nuuanu  
 +
avenue, principally
 +
along in this direction. They are from right back  
 +
here where the ground
 +
falls off [indicating]. Then there is out here what  
 +
is called the Insane
 +
Asylum. In this direction here there is a great scope  
 +
of land which winds
 +
around what is called the Receiving Hospital, and all  
 +
this here is covered
 +
with rice plantations and vegetable patches. That is  
 +
largely made up of
 +
Chinese. This portion of the town-I do not know  
 +
whether it comes up so far;
 +
I think it is one street west.
 +
 
 +
The {{sc|Chairman.}} Then you would say that this portion  
 +
of the town between
 +
Smith street and the western boundary of the town is  
 +
occupied largely by
 +
Chinamen?  
 +
 
 +
Mr. {{sc|Reeder.}} Yes. Then in the town there is an area  
 +
on Nuuanu avenue. This
 +
[indicating] is occupied by tailors, by shoemakers, by  
 +
butchers, who cater
 +
to the wants of the people.
 +
 
 +
The {{sc|Chairman.}} Of the Chinese?
 +
 
 +
Mr. {{sc|Reeder.}} Yes; and all who choose to patronize  
 +
them.
 +
 
 +
The {{sc|Chairman.}} What do those Chinese in Honolulu seem  
 +
to be principally
 +
engaged in for a living?
 +
 
 +
Mr. {{sc|Reeder.}} The great body of the Chinese are out on  
 +
the sugar
 +
plantations.  
 +
 
 +
The {{sc|Chairman.}} I speak of those in Honolulu.
 +
 
 +
Mr. {{sc|Reeder.}} Those in Honolulu are engaged there in  
 +
rice culture or as
 +
vegetable growers, and those that are right in the  
 +
city proper are
 +
 
 +
{{p|1043}}
 +
engaged in the tailoring business largely, and the  
 +
shoemaking business. It
 +
is principally taken up by shoemakers and tailors and  
 +
merchants and
 +
restaurant keepers.
 +
 
 +
The {{sc|Chairman.}} They have little shops and stores?
 +
 
 +
Mr. {{sc|Reeder.}} Yes.  
 +
 
 +
The {{sc|Chairman.}} As a rule, are the Chinese people an  
 +
orderly and
 
well-behaved people?
 
well-behaved people?
Mr. REEDER. Yes.
+
 
The CHAIRMAN. Fond of gambling?
+
Mr. {{sc|Reeder.}} Yes.  
Mr. REEDER. Oh, yes; that is one of their industries.
+
 
The Chairman. Do they have opium joints amongst them?
+
The {{sc|Chairman.}} Fond of gambling?
Mr. REEDER. They have a few, but as a rule not public. It is not a
+
 
 +
Mr. {{sc|Reeder.}} Oh, yes; that is one of their  
 +
industries.
 +
 
 +
The {{sc|Chairman.}} Do they have opium joints amongst  
 +
them?
 +
 
 +
Mr. {{sc|Reeder.}} They have a few, but as a rule not  
 +
public. It is not a
 
business recognized there.
 
business recognized there.
The CHAIRMAN. The law opposes it?
+
 
Mr. REEDER. I could not say that; I think likely—I do not know
+
The {{sc|Chairman.}} The law opposes it?
about that.
+
 
The CHAIRMAN. But it is a business not openly adopted ?
+
Mr. {{sc|Reeder.}} I could not say that; I think likely-I
Mr. REEDER. NO; not on a front street. It is a place usually a little
+
do not know about that.
off, very small place. I understood that there were two or three of
+
 
them in town.
+
The {{sc|Chairman.}} But it is a business not openly  
The CHAIRMAN. In passing through Chinatown in Honolulu, did you
+
adopted?
gain the idea that the Chinese were contributing much to the moral
+
 
support and advancement of Hawaii, or was the tendency the other
+
Mr. {{sc|Reeder.}} No; not on a front street. It is a  
 +
place usually a little
 +
off, very small place. I understood that there were  
 +
two or three of them in
 +
town.  
 +
 
 +
The {{sc|Chairman.}} In passing through Chinatown in  
 +
Honolulu, did you gain the
 +
idea that the Chinese were contributing much to the  
 +
moral support and
 +
advancement of Hawaii, or was the tendency the other  
 
way?
 
way?
Mr. REEDER. I did not gather very much about it. They behave
+
 
themselves. They are not very much in the police court, and they
+
Mr. {{sc|Reeder.}} I did not gather very much about it.  
have not to be dealt with very much.
+
They behave themselves.
The CHAIRMAN. Do they take anything like an active, strong, prominent
+
They are not very much in the police court, and they  
 +
have not to be dealt
 +
with very much.  
 +
 
 +
The {{sc|Chairman.}} Do they take anything like an active,  
 +
strong, prominent
 
position like the white race in Honolulu?
 
position like the white race in Honolulu?
Mr. REEDER. They do not.
+
 
The CHAIRMAN. They are there like they are everywhere else where
+
Mr. {{sc|Reeder.}} They do not.
they are assembled—where you have seen them in this hemisphere—
+
 
people who seem to be devoting themselves to their own callings,
+
The {{sc|Chairman.}} They are there like they are  
indulging themselves in their habits of gambling and opium smoking,
+
everywhere else where they are
and such like?
+
assembled-where you have seen them in this hemisphere-
Mr. REEDER. They are just like they are in San Francisco.
+
people who seem to be
The CHAIRMAN. Are there any public moralities conducted amongst
+
devoting themselves to their own callings, indulging
them?-
+
themselves in their
Mr. REEDER. I could not answer that. I have no knowledge that
+
habits of gambling and opium smoking, and such like?
I know of. I will say they have a joss house there, and then they have
+
 
what is called a Young Men's Christian Association, and they make
+
Mr. {{sc|Reeder.}}They are just like they are in San  
some effort of improving their people.
+
Francisco.
The CHAIRMAN. Would you think that the free introduction of opium
+
 
amongst those people would create any insecurity as to the peace and
+
The {{sc|Chairman.}} Are there any public moralities  
order and proper government of the islands?
+
conducted amongst them?
Mr. REEDER. The Chinese would be principally the patrons of such
+
 
places. I do not know that that would create much disorder. They
+
Mr. {{sc|Reeder.}} I could not answer that. I have no  
go to those places and have their smoke out and their debauch and
+
knowledge that I know of. I
then go away. After the debauch is over they go about their business
+
will say they have a joss house there, and then they  
on the street; there does not seem to be very much about it.
+
have what is called a
The CHAIRMAN. DO you think the better classes of Honolulu were
+
Young Men's Christian Association, and they make some
putting themselves to unnecessary trouble in trying to prevent the
+
effort of improving
introduction of opium into that city?
+
their people.
Mr. REEDER. NO; I think it was pushed principally by the native
+
 
men in that Legislative Assembly.
+
The {{sc|Chairman.}} Would you think that the free  
 +
introduction of opium amongst
 +
those people would create any insecurity as to the  
 +
peace and order and
 +
proper government of the islands?
 +
 
 +
Mr. {{sc|Reeder.}} The Chinese would be principally the  
 +
patrons of such places. I
 +
do not know that that would create much disorder. They  
 +
go to those places
 +
and have their smoke out and their debauch and then go  
 +
away.   After the
 +
debauch is over they go about their business on the  
 +
street; there does not
 +
seem to be very much about it.
 +
 
 +
The {{sc|Chairman.}} Do you think the better classes of  
 +
Honolulu were putting
 +
themselves to unnecessary trouble in trying to prevent  
 +
the introduction of
 +
opium into that city?
 +
 
 +
Mr. {{sc|Reeder.}} No; I think it was pushed principally by  
 +
the native men in
 +
that Legislative Assembly.

Latest revision as of 01:35, 5 February 2006

-p1042-

Mr. Reeder. Yes.

The Chairman. What did you gather from common report and common rumor as to the purposes and provisions and characteristics of that bill?

Mr. Reeder. That followed very much the same train of thought. The people were divided on it for about the same reasons-for the same purposes on both sides.

The Chairman. I suppose the purpose of introducing opium there was to cater to the habits of the Chinese who were there?

Mr. Reeder. It was freely talked there that they would be great patrons. In fact, they had several places open then for the purpose of administering the drug.

The Chairman. Is there a Chinatown in Honolulu?

Mr. Reeder. Yes; distinctively so.

The Chairman. Like it is in San Francisco?

Mr. Reeder. Yes; the same as they have in San Francisco.

The Chairman. Are there many Chinese collected together in that part of the city of Honolulu?

Mr. Reeder. Pretty much all the Chinese there are in that part of the city.

The Chairman. Crowded together in that area [indicating on map]?

Mr. Reeder. Yes.

The Chairman. Have you been in Chinatown frequently?

Mr. Reeder. Yes, frequently.

The Chairman. What would you say as to the number of persons congregated there?

Mr. Reeder. It would be a mere guess, but I would say to you I suppose perhaps 3,000. That is the west there, and Chinatown proper is on the west side of Honolulu. There is one street there as a rule, which divides them. Of course there are persons scattered around one place or another who are Chinamen, but off in this direction toward the Kamehameha Museum----

The Chairman. Is that toward the east or west?

Mr. Reeder. Toward the west; it is west of Nuuanu avenue, principally along in this direction. They are from right back here where the ground falls off [indicating]. Then there is out here what is called the Insane Asylum. In this direction here there is a great scope of land which winds around what is called the Receiving Hospital, and all this here is covered with rice plantations and vegetable patches. That is largely made up of Chinese. This portion of the town-I do not know whether it comes up so far; I think it is one street west.

The Chairman. Then you would say that this portion of the town between Smith street and the western boundary of the town is occupied largely by Chinamen?

Mr. Reeder. Yes. Then in the town there is an area on Nuuanu avenue. This [indicating] is occupied by tailors, by shoemakers, by butchers, who cater to the wants of the people.

The Chairman. Of the Chinese?

Mr. Reeder. Yes; and all who choose to patronize them.

The Chairman. What do those Chinese in Honolulu seem to be principally engaged in for a living?

Mr. Reeder. The great body of the Chinese are out on the sugar plantations.

The Chairman. I speak of those in Honolulu.

Mr. Reeder. Those in Honolulu are engaged there in rice culture or as vegetable growers, and those that are right in the city proper are

-p1043-

engaged in the tailoring business largely, and the shoemaking business. It is principally taken up by shoemakers and tailors and merchants and restaurant keepers.

The Chairman. They have little shops and stores?

Mr. Reeder. Yes.

The Chairman. As a rule, are the Chinese people an orderly and well-behaved people?

Mr. Reeder. Yes.

The Chairman. Fond of gambling?

Mr. Reeder. Oh, yes; that is one of their industries.

The Chairman. Do they have opium joints amongst them?

Mr. Reeder. They have a few, but as a rule not public. It is not a business recognized there.

The Chairman. The law opposes it?

Mr. Reeder. I could not say that; I think likely-I do not know about that.

The Chairman. But it is a business not openly adopted?

Mr. Reeder. No; not on a front street. It is a place usually a little off, very small place. I understood that there were two or three of them in town.

The Chairman. In passing through Chinatown in Honolulu, did you gain the idea that the Chinese were contributing much to the moral support and advancement of Hawaii, or was the tendency the other way?

Mr. Reeder. I did not gather very much about it. They behave themselves. They are not very much in the police court, and they have not to be dealt with very much.

The Chairman. Do they take anything like an active, strong, prominent position like the white race in Honolulu?

Mr. Reeder. They do not.

The Chairman. They are there like they are everywhere else where they are assembled-where you have seen them in this hemisphere- people who seem to be devoting themselves to their own callings, indulging themselves in their habits of gambling and opium smoking, and such like?

Mr. Reeder.They are just like they are in San Francisco.

The Chairman. Are there any public moralities conducted amongst them?

Mr. Reeder. I could not answer that. I have no knowledge that I know of. I will say they have a joss house there, and then they have what is called a Young Men's Christian Association, and they make some effort of improving their people.

The Chairman. Would you think that the free introduction of opium amongst those people would create any insecurity as to the peace and order and proper government of the islands?

Mr. Reeder. The Chinese would be principally the patrons of such places. I do not know that that would create much disorder. They go to those places and have their smoke out and their debauch and then go away. After the debauch is over they go about their business on the street; there does not seem to be very much about it.

The Chairman. Do you think the better classes of Honolulu were putting themselves to unnecessary trouble in trying to prevent the introduction of opium into that city?

Mr. Reeder. No; I think it was pushed principally by the native men in that Legislative Assembly.