Difference between revisions of "Template:1042-1043"
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− | 1042 | + | {{p|1042}} |
− | Mr. | + | Mr. {{sc|Reeder.}} Yes. |
− | The | + | |
− | rumor as to the purposes and provisions and | + | The {{sc|Chairman.}} What did you gather from common report |
− | bill? | + | and common rumor as |
− | Mr. | + | to the purposes and provisions and characteristics of |
− | The people were divided on it for about the same | + | that bill? |
− | same purposes on both sides. | + | |
− | The | + | Mr. {{sc|Reeder.}} That followed very much the same train |
− | was to cater to the habits of the Chinese who were there? | + | of thought. The people |
− | Mr. | + | were divided on it for about the same reasons-for the |
− | patrons. In fact, they had several places open then for the purpose of | + | same purposes on both |
− | + | sides. | |
− | The | + | |
− | Mr. | + | The {{sc|Chairman.}} I suppose the purpose of introducing |
− | The | + | opium there was to |
− | Mr. | + | cater to the habits of the Chinese who were there? |
− | The | + | |
− | part of the city of Honolulu? | + | Mr. {{sc|Reeder.}} It was freely talked there that they |
− | Mr. | + | would be great patrons. |
− | + | In fact, they had several places open then for the | |
− | The | + | purpose of administering |
− | Mr. | + | the drug. |
− | The | + | |
− | Mr. | + | The {{sc|Chairman.}} Is there a Chinatown in Honolulu? |
− | The | + | |
− | + | Mr. {{sc|Reeder.}} Yes; distinctively so. | |
− | Mr. | + | |
− | + | The {{sc|Chairman.}} Like it is in San Francisco? | |
− | is on the west side of Honolulu. There is one street there as a rule, | + | |
− | which divides them. Of course there are persons scattered around one | + | Mr. {{sc|Reeder.}} Yes; the same as they have in San |
− | + | Francisco. | |
− | + | ||
− | The | + | The {{sc|Chairman.}} Are there many Chinese collected |
− | Mr. | + | together in that part of |
− | along in this direction. They are from right back here where the | + | the city of Honolulu? |
− | + | ||
− | + | Mr. {{sc|Reeder.}} Pretty much all the Chinese there are in | |
− | which winds around what is called the Receiving Hospital, and all this | + | that part of the |
− | here is covered with rice plantations and vegetable patches. That is | + | city. |
− | largely made up of Chinese. This portion of the | + | |
− | whether it comes up so far; I think it is one street west | + | The {{sc|Chairman.}} Crowded together in that area |
− | The | + | [indicating on map]? |
− | + | ||
− | largely by Chinamen ? | + | Mr. {{sc|Reeder.}} Yes. |
− | Mr. | + | |
− | avenue. This [indicating] is occupied by tailors, by shoemakers, by | + | The {{sc|Chairman.}} Have you been in Chinatown frequently? |
− | butchers, who cater to the wants of the people. | + | |
− | The | + | Mr. {{sc|Reeder.}} Yes, frequently. |
− | Mr. | + | |
− | The | + | The {{sc|Chairman.}} What would you say as to the number of |
− | + | persons congregated | |
− | Mr. | + | there? |
− | plantations. | + | |
− | The | + | Mr. {{sc|Reeder.}} It would be a mere guess, but I would |
− | Mr. | + | say to you I suppose |
− | + | perhaps 3,000. That is the west there, and Chinatown | |
− | + | proper is on the west | |
− | engaged in the tailoring business largely, and the shoemaking business. | + | side of Honolulu. There is one street there as a rule, |
− | + | which divides them. | |
− | + | Of course there are persons scattered around one place | |
− | The | + | or another who are |
− | Mr. | + | Chinamen, but off in this direction toward the |
− | The | + | Kamehameha Museum---- |
+ | |||
+ | The {{sc|Chairman.}} Is that toward the east or west? | ||
+ | |||
+ | Mr. {{sc|Reeder.}} Toward the west; it is west of Nuuanu | ||
+ | avenue, principally | ||
+ | along in this direction. They are from right back | ||
+ | here where the ground | ||
+ | falls off [indicating]. Then there is out here what | ||
+ | is called the Insane | ||
+ | Asylum. In this direction here there is a great scope | ||
+ | of land which winds | ||
+ | around what is called the Receiving Hospital, and all | ||
+ | this here is covered | ||
+ | with rice plantations and vegetable patches. That is | ||
+ | largely made up of | ||
+ | Chinese. This portion of the town-I do not know | ||
+ | whether it comes up so far; | ||
+ | I think it is one street west. | ||
+ | |||
+ | The {{sc|Chairman.}} Then you would say that this portion | ||
+ | of the town between | ||
+ | Smith street and the western boundary of the town is | ||
+ | occupied largely by | ||
+ | Chinamen? | ||
+ | |||
+ | Mr. {{sc|Reeder.}} Yes. Then in the town there is an area | ||
+ | on Nuuanu avenue. This | ||
+ | [indicating] is occupied by tailors, by shoemakers, by | ||
+ | butchers, who cater | ||
+ | to the wants of the people. | ||
+ | |||
+ | The {{sc|Chairman.}} Of the Chinese? | ||
+ | |||
+ | Mr. {{sc|Reeder.}} Yes; and all who choose to patronize | ||
+ | them. | ||
+ | |||
+ | The {{sc|Chairman.}} What do those Chinese in Honolulu seem | ||
+ | to be principally | ||
+ | engaged in for a living? | ||
+ | |||
+ | Mr. {{sc|Reeder.}} The great body of the Chinese are out on | ||
+ | the sugar | ||
+ | plantations. | ||
+ | |||
+ | The {{sc|Chairman.}} I speak of those in Honolulu. | ||
+ | |||
+ | Mr. {{sc|Reeder.}} Those in Honolulu are engaged there in | ||
+ | rice culture or as | ||
+ | vegetable growers, and those that are right in the | ||
+ | city proper are | ||
+ | |||
+ | {{p|1043}} | ||
+ | engaged in the tailoring business largely, and the | ||
+ | shoemaking business. It | ||
+ | is principally taken up by shoemakers and tailors and | ||
+ | merchants and | ||
+ | restaurant keepers. | ||
+ | |||
+ | The {{sc|Chairman.}} They have little shops and stores? | ||
+ | |||
+ | Mr. {{sc|Reeder.}} Yes. | ||
+ | |||
+ | The {{sc|Chairman.}} As a rule, are the Chinese people an | ||
+ | orderly and | ||
well-behaved people? | well-behaved people? | ||
− | Mr. | + | |
− | The | + | Mr. {{sc|Reeder.}} Yes. |
− | Mr. | + | |
− | The Chairman. Do they have opium joints amongst them? | + | The {{sc|Chairman.}} Fond of gambling? |
− | Mr. | + | |
+ | Mr. {{sc|Reeder.}} Oh, yes; that is one of their | ||
+ | industries. | ||
+ | |||
+ | The {{sc|Chairman.}} Do they have opium joints amongst | ||
+ | them? | ||
+ | |||
+ | Mr. {{sc|Reeder.}} They have a few, but as a rule not | ||
+ | public. It is not a | ||
business recognized there. | business recognized there. | ||
− | The | + | |
− | Mr. | + | The {{sc|Chairman.}} The law opposes it? |
− | about that. | + | |
− | The | + | Mr. {{sc|Reeder.}} I could not say that; I think likely-I |
− | Mr. | + | do not know about that. |
− | off, very small place. I understood that there were two or three of | + | |
− | them in town. | + | The {{sc|Chairman.}} But it is a business not openly |
− | The | + | adopted? |
− | gain the idea that the Chinese were contributing much to the moral | + | |
− | support and advancement of Hawaii, or was the tendency the other | + | Mr. {{sc|Reeder.}} No; not on a front street. It is a |
+ | place usually a little | ||
+ | off, very small place. I understood that there were | ||
+ | two or three of them in | ||
+ | town. | ||
+ | |||
+ | The {{sc|Chairman.}} In passing through Chinatown in | ||
+ | Honolulu, did you gain the | ||
+ | idea that the Chinese were contributing much to the | ||
+ | moral support and | ||
+ | advancement of Hawaii, or was the tendency the other | ||
way? | way? | ||
− | Mr. | + | |
− | themselves. They are not very much in the police court, and they | + | Mr. {{sc|Reeder.}} I did not gather very much about it. |
− | have not to be dealt with very much. | + | They behave themselves. |
− | The | + | They are not very much in the police court, and they |
+ | have not to be dealt | ||
+ | with very much. | ||
+ | |||
+ | The {{sc|Chairman.}} Do they take anything like an active, | ||
+ | strong, prominent | ||
position like the white race in Honolulu? | position like the white race in Honolulu? | ||
− | Mr. | + | |
− | The | + | Mr. {{sc|Reeder.}} They do not. |
− | they are | + | |
− | people who seem to be devoting themselves to their own callings, | + | The {{sc|Chairman.}} They are there like they are |
− | + | everywhere else where they are | |
− | and such like? | + | assembled-where you have seen them in this hemisphere- |
− | Mr. | + | people who seem to be |
− | The | + | devoting themselves to their own callings, indulging |
− | them? | + | themselves in their |
− | Mr. | + | habits of gambling and opium smoking, and such like? |
− | I know of. I will say they have a joss house there, and then they have | + | |
− | what is called a Young Men's Christian Association, and they make | + | Mr. {{sc|Reeder.}}They are just like they are in San |
− | + | Francisco. | |
− | The | + | |
− | + | The {{sc|Chairman.}} Are there any public moralities | |
− | order and proper government of the islands? | + | conducted amongst them? |
− | Mr. | + | |
− | places. I do not know that that would create much disorder. They | + | Mr. {{sc|Reeder.}} I could not answer that. I have no |
− | go to those places and have their smoke out and their debauch and | + | knowledge that I know of. I |
− | then go away. After the debauch is over they go about their business | + | will say they have a joss house there, and then they |
− | on the street; there does not seem to be very much about it. | + | have what is called a |
− | The | + | Young Men's Christian Association, and they make some |
− | + | effort of improving | |
− | introduction of opium into that city? | + | their people. |
− | Mr. | + | |
− | men in that Legislative Assembly. | + | The {{sc|Chairman.}} Would you think that the free |
+ | introduction of opium amongst | ||
+ | those people would create any insecurity as to the | ||
+ | peace and order and | ||
+ | proper government of the islands? | ||
+ | |||
+ | Mr. {{sc|Reeder.}} The Chinese would be principally the | ||
+ | patrons of such places. I | ||
+ | do not know that that would create much disorder. They | ||
+ | go to those places | ||
+ | and have their smoke out and their debauch and then go | ||
+ | away. After the | ||
+ | debauch is over they go about their business on the | ||
+ | street; there does not | ||
+ | seem to be very much about it. | ||
+ | |||
+ | The {{sc|Chairman.}} Do you think the better classes of | ||
+ | Honolulu were putting | ||
+ | themselves to unnecessary trouble in trying to prevent | ||
+ | the introduction of | ||
+ | opium into that city? | ||
+ | |||
+ | Mr. {{sc|Reeder.}} No; I think it was pushed principally by | ||
+ | the native men in | ||
+ | that Legislative Assembly. |
Latest revision as of 01:35, 5 February 2006
|
Mr. Reeder. Yes.
The Chairman. What did you gather from common report and common rumor as to the purposes and provisions and characteristics of that bill?
Mr. Reeder. That followed very much the same train of thought. The people were divided on it for about the same reasons-for the same purposes on both sides.
The Chairman. I suppose the purpose of introducing opium there was to cater to the habits of the Chinese who were there?
Mr. Reeder. It was freely talked there that they would be great patrons. In fact, they had several places open then for the purpose of administering the drug.
The Chairman. Is there a Chinatown in Honolulu?
Mr. Reeder. Yes; distinctively so.
The Chairman. Like it is in San Francisco?
Mr. Reeder. Yes; the same as they have in San Francisco.
The Chairman. Are there many Chinese collected together in that part of the city of Honolulu?
Mr. Reeder. Pretty much all the Chinese there are in that part of the city.
The Chairman. Crowded together in that area [indicating on map]?
Mr. Reeder. Yes.
The Chairman. Have you been in Chinatown frequently?
Mr. Reeder. Yes, frequently.
The Chairman. What would you say as to the number of persons congregated there?
Mr. Reeder. It would be a mere guess, but I would say to you I suppose perhaps 3,000. That is the west there, and Chinatown proper is on the west side of Honolulu. There is one street there as a rule, which divides them. Of course there are persons scattered around one place or another who are Chinamen, but off in this direction toward the Kamehameha Museum----
The Chairman. Is that toward the east or west?
Mr. Reeder. Toward the west; it is west of Nuuanu avenue, principally along in this direction. They are from right back here where the ground falls off [indicating]. Then there is out here what is called the Insane Asylum. In this direction here there is a great scope of land which winds around what is called the Receiving Hospital, and all this here is covered with rice plantations and vegetable patches. That is largely made up of Chinese. This portion of the town-I do not know whether it comes up so far; I think it is one street west.
The Chairman. Then you would say that this portion of the town between Smith street and the western boundary of the town is occupied largely by Chinamen?
Mr. Reeder. Yes. Then in the town there is an area on Nuuanu avenue. This [indicating] is occupied by tailors, by shoemakers, by butchers, who cater to the wants of the people.
The Chairman. Of the Chinese?
Mr. Reeder. Yes; and all who choose to patronize them.
The Chairman. What do those Chinese in Honolulu seem to be principally engaged in for a living?
Mr. Reeder. The great body of the Chinese are out on the sugar plantations.
The Chairman. I speak of those in Honolulu.
Mr. Reeder. Those in Honolulu are engaged there in rice culture or as vegetable growers, and those that are right in the city proper are
|
engaged in the tailoring business largely, and the shoemaking business. It is principally taken up by shoemakers and tailors and merchants and restaurant keepers.
The Chairman. They have little shops and stores?
Mr. Reeder. Yes.
The Chairman. As a rule, are the Chinese people an orderly and well-behaved people?
Mr. Reeder. Yes.
The Chairman. Fond of gambling?
Mr. Reeder. Oh, yes; that is one of their industries.
The Chairman. Do they have opium joints amongst them?
Mr. Reeder. They have a few, but as a rule not public. It is not a business recognized there.
The Chairman. The law opposes it?
Mr. Reeder. I could not say that; I think likely-I do not know about that.
The Chairman. But it is a business not openly adopted?
Mr. Reeder. No; not on a front street. It is a place usually a little off, very small place. I understood that there were two or three of them in town.
The Chairman. In passing through Chinatown in Honolulu, did you gain the idea that the Chinese were contributing much to the moral support and advancement of Hawaii, or was the tendency the other way?
Mr. Reeder. I did not gather very much about it. They behave themselves. They are not very much in the police court, and they have not to be dealt with very much.
The Chairman. Do they take anything like an active, strong, prominent position like the white race in Honolulu?
Mr. Reeder. They do not.
The Chairman. They are there like they are everywhere else where they are assembled-where you have seen them in this hemisphere- people who seem to be devoting themselves to their own callings, indulging themselves in their habits of gambling and opium smoking, and such like?
Mr. Reeder.They are just like they are in San Francisco.
The Chairman. Are there any public moralities conducted amongst them?
Mr. Reeder. I could not answer that. I have no knowledge that I know of. I will say they have a joss house there, and then they have what is called a Young Men's Christian Association, and they make some effort of improving their people.
The Chairman. Would you think that the free introduction of opium amongst those people would create any insecurity as to the peace and order and proper government of the islands?
Mr. Reeder. The Chinese would be principally the patrons of such places. I do not know that that would create much disorder. They go to those places and have their smoke out and their debauch and then go away. After the debauch is over they go about their business on the street; there does not seem to be very much about it.
The Chairman. Do you think the better classes of Honolulu were putting themselves to unnecessary trouble in trying to prevent the introduction of opium into that city?
Mr. Reeder. No; I think it was pushed principally by the native men in that Legislative Assembly.