Difference between revisions of "Template:1042-1043"
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− | Mr. REEDER | + | Mr. REEDER. Yes. |
− | The CHAIRMAN | + | The CHAIRMAN. What did you gather from common report |
and common rumor as | and common rumor as | ||
to the purposes and provisions and characteristics of | to the purposes and provisions and characteristics of | ||
that bill? | that bill? | ||
− | Mr. REEDER | + | Mr. REEDER. That followed very much the same train |
of thought. The people | of thought. The people | ||
were divided on it for about the same reasons---- for the | were divided on it for about the same reasons---- for the | ||
Line 14: | Line 14: | ||
sides. | sides. | ||
− | The CHAIRMAN | + | The CHAIRMAN. I suppose the purpose of introducing |
opium there was to | opium there was to | ||
cater to the habits of the Chinese who were there? | cater to the habits of the Chinese who were there? | ||
− | Mr. REEDER | + | Mr. REEDER. It was freely talked there that they |
would be great patrons. | would be great patrons. | ||
In fact, they had several places open then for the | In fact, they had several places open then for the | ||
Line 24: | Line 24: | ||
the drug. | the drug. | ||
− | The CHAIRMAN | + | The CHAIRMAN. Is there a Chinatown in Honolulu? |
− | Mr. REEDER | + | Mr. REEDER. Yes; distinctively so. |
− | The CHAIRMAN | + | The CHAIRMAN. Like it is in San Francisco? |
− | Mr. REEDER | + | Mr. REEDER. Yes; the same as they have in San |
Francisco. | Francisco. | ||
− | The CHAIRMAN | + | The CHAIRMAN. Are there many Chinese collected |
together in that part of | together in that part of | ||
the city of Honolulu? | the city of Honolulu? | ||
− | Mr. REEDER | + | Mr. REEDER. Pretty much all the Chinese there are in |
that part of the | that part of the | ||
city. | city. | ||
− | The CHAIRMAN | + | The CHAIRMAN. Crowded together in that area |
[indicating on map]? | [indicating on map]? | ||
− | Mr. REEDER | + | Mr. REEDER. Yes. |
− | The CHAIRMAN | + | The CHAIRMAN. Have you been in Chinatown frequently? |
− | Mr. REEDER | + | Mr. REEDER. Yes, frequently. |
− | The CHAIRMAN | + | The CHAIRMAN. What would you say as to the number of |
persons congregated | persons congregated | ||
there? | there? | ||
− | Mr. REEDER | + | Mr. REEDER. It would be a mere guess, but I would |
say to you I suppose | say to you I suppose | ||
perhaps 3,000. That is the west there, and Chinatown | perhaps 3,000. That is the west there, and Chinatown | ||
Line 65: | Line 65: | ||
Kamehameha Museum------- | Kamehameha Museum------- | ||
− | The CHAIRMAN | + | The CHAIRMAN. Is that toward the east or west? |
− | Mr. REEDER | + | Mr. REEDER. Toward the west; it is west of Nuuanu |
avenue, principally | avenue, principally | ||
along in this direction. They are from right back | along in this direction. They are from right back | ||
Line 83: | Line 83: | ||
I think it is one street west. | I think it is one street west. | ||
− | The CHAIRMAN | + | The CHAIRMAN. Then you would say that this portion |
of the town between | of the town between | ||
Smith street and the western boundary of the town is | Smith street and the western boundary of the town is | ||
Line 89: | Line 89: | ||
Chinamen? | Chinamen? | ||
− | Mr. REEDER | + | Mr. REEDER. Yes. Then in the town there is an area |
on Nuuanu avenue. This | on Nuuanu avenue. This | ||
[indicating] is occupied by tailors, by shoemakers, by | [indicating] is occupied by tailors, by shoemakers, by | ||
Line 95: | Line 95: | ||
to the wants of the people. | to the wants of the people. | ||
− | The CHAIRMAN | + | The CHAIRMAN. Of the Chinese? |
− | Mr. REEDER | + | Mr. REEDER. Yes; and all who choose to patronize |
them. | them. | ||
− | The CHAIRMAN | + | The CHAIRMAN. What do those Chinese in Honolulu seem |
to be principally | to be principally | ||
engaged in for a living? | engaged in for a living? | ||
− | Mr. REEDER | + | Mr. REEDER. The great body of the Chinese are out on |
the sugar | the sugar | ||
plantations. | plantations. | ||
− | The CHAIRMAN | + | The CHAIRMAN. I speak of those in Honolulu. |
− | Mr. REEDER | + | Mr. REEDER. Those in Honolulu are engaged there in |
rice culture or as | rice culture or as | ||
vegetable growers, and those that are right in the | vegetable growers, and those that are right in the | ||
Line 123: | Line 123: | ||
restaurant keepers. | restaurant keepers. | ||
− | The CHAIRMAN | + | The CHAIRMAN. They have little shops and stores? |
− | Mr. REEDER | + | Mr. REEDER. Yes. |
− | The CHAIRMAN | + | The CHAIRMAN. As a rule, are the Chinese people an |
orderly and | orderly and | ||
well-behaved people? | well-behaved people? | ||
− | Mr. REEDER | + | Mr. REEDER. Yes. |
− | The CHAIRMAN | + | The CHAIRMAN. Fond of gambling? |
− | Mr. REEDER | + | Mr. REEDER. Oh, yes; that is one of their |
industries. | industries. | ||
− | The Chairman | + | The Chairman. Do they have opium joints amongst |
them? | them? | ||
− | Mr. REEDER | + | Mr. REEDER. They have a few, but as a rule not |
public. It is not a | public. It is not a | ||
business recognized there. | business recognized there. | ||
− | The CHAIRMAN | + | The CHAIRMAN. The law opposes it? |
− | Mr. REEDER | + | Mr. REEDER. I could not say that; I think likely---- I |
do not know about that. | do not know about that. | ||
− | The CHAIRMAN | + | The CHAIRMAN. But it is a business not openly |
adopted? | adopted? | ||
− | Mr. REEDER | + | Mr. REEDER. No; not on a front street. It is a |
place usually a little | place usually a little | ||
off, very small place. I understood that there were | off, very small place. I understood that there were | ||
Line 159: | Line 159: | ||
town. | town. | ||
− | The CHAIRMAN | + | The CHAIRMAN. In passing through Chinatown in |
Honolulu, did you gain the | Honolulu, did you gain the | ||
idea that the Chinese were contributing much to the | idea that the Chinese were contributing much to the | ||
Line 166: | Line 166: | ||
way? | way? | ||
− | Mr. REEDER | + | Mr. REEDER. I did not gather very much about it. |
They behave themselves. | They behave themselves. | ||
They are not very much in the police court, and they | They are not very much in the police court, and they | ||
Line 172: | Line 172: | ||
with very much. | with very much. | ||
− | The CHAIRMAN | + | The CHAIRMAN. Do they take anything like an active, |
strong, prominent | strong, prominent | ||
position like the white race in Honolulu? | position like the white race in Honolulu? | ||
− | Mr. REEDER | + | Mr. REEDER. They do not. |
− | The CHAIRMAN | + | The CHAIRMAN. They are there like they are |
everywhere else where they are | everywhere else where they are | ||
assembledãwhere you have seen them in this hemisphere---- | assembledãwhere you have seen them in this hemisphere---- | ||
Line 186: | Line 186: | ||
habits of gambling and opium smoking, and such like? | habits of gambling and opium smoking, and such like? | ||
− | Mr. REEDER | + | Mr. REEDER. They are just like they are in San |
Francisco. | Francisco. | ||
− | The CHAIRMAN | + | The CHAIRMAN. Are there any public moralities |
conducted amongst them? | conducted amongst them? | ||
− | Mr. REEDER | + | Mr. REEDER. I could not answer that. I have no |
knowledge that I know of. I | knowledge that I know of. I | ||
will say they have a joss house there, and then they | will say they have a joss house there, and then they | ||
Line 200: | Line 200: | ||
their people. | their people. | ||
− | The CHAIRMAN | + | The CHAIRMAN. Would you think that the free |
introduction of opium amongst | introduction of opium amongst | ||
those people would create any insecurity as to the | those people would create any insecurity as to the | ||
Line 206: | Line 206: | ||
proper government of the islands? | proper government of the islands? | ||
− | Mr. REEDER | + | Mr. REEDER. The Chinese would be principally the |
patrons of such places. I | patrons of such places. I | ||
do not know that that would create much disorder. They | do not know that that would create much disorder. They | ||
Line 216: | Line 216: | ||
seem to be very much about it. | seem to be very much about it. | ||
− | The CHAIRMAN | + | The CHAIRMAN. Do you think the better classes of |
Honolulu were putting | Honolulu were putting | ||
themselves to unnecessary trouble in trying to prevent | themselves to unnecessary trouble in trying to prevent | ||
Line 222: | Line 222: | ||
opium into that city? | opium into that city? | ||
− | Mr. REEDER | + | Mr. REEDER. No; I think it was pushed principally by |
the native men in | the native men in | ||
that Legislative Assembly. | that Legislative Assembly. |
Revision as of 02:37, 4 February 2006
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Mr. REEDER. Yes.
The CHAIRMAN. What did you gather from common report and common rumor as to the purposes and provisions and characteristics of that bill?
Mr. REEDER. That followed very much the same train of thought. The people were divided on it for about the same reasons---- for the same purposes on both sides.
The CHAIRMAN. I suppose the purpose of introducing opium there was to cater to the habits of the Chinese who were there?
Mr. REEDER. It was freely talked there that they would be great patrons. In fact, they had several places open then for the purpose of administering the drug.
The CHAIRMAN. Is there a Chinatown in Honolulu?
Mr. REEDER. Yes; distinctively so.
The CHAIRMAN. Like it is in San Francisco?
Mr. REEDER. Yes; the same as they have in San Francisco.
The CHAIRMAN. Are there many Chinese collected together in that part of the city of Honolulu?
Mr. REEDER. Pretty much all the Chinese there are in that part of the city.
The CHAIRMAN. Crowded together in that area [indicating on map]?
Mr. REEDER. Yes.
The CHAIRMAN. Have you been in Chinatown frequently?
Mr. REEDER. Yes, frequently.
The CHAIRMAN. What would you say as to the number of persons congregated there?
Mr. REEDER. It would be a mere guess, but I would say to you I suppose perhaps 3,000. That is the west there, and Chinatown proper is on the west side of Honolulu. There is one street there as a rule, which divides them. Of course there are persons scattered around one place or another who are Chinamen, but off in this direction toward the Kamehameha Museum-------
The CHAIRMAN. Is that toward the east or west?
Mr. REEDER. Toward the west; it is west of Nuuanu avenue, principally along in this direction. They are from right back here where the ground falls off [indicating]. Then there is out here what is called the Insane Asylum. In this direction here there is a great scope of land which winds around what is called the Receiving Hospital, and all this here is covered with rice plantations and vegetable patches. That is largely made up of Chinese. This portion of the town---- I do not know whether it comes up so far; I think it is one street west.
The CHAIRMAN. Then you would say that this portion of the town between Smith street and the western boundary of the town is occupied largely by Chinamen?
Mr. REEDER. Yes. Then in the town there is an area on Nuuanu avenue. This [indicating] is occupied by tailors, by shoemakers, by butchers, who cater to the wants of the people.
The CHAIRMAN. Of the Chinese?
Mr. REEDER. Yes; and all who choose to patronize them.
The CHAIRMAN. What do those Chinese in Honolulu seem to be principally engaged in for a living?
Mr. REEDER. The great body of the Chinese are out on the sugar plantations.
The CHAIRMAN. I speak of those in Honolulu.
Mr. REEDER. Those in Honolulu are engaged there in rice culture or as vegetable growers, and those that are right in the city proper are
|
engaged in the tailoring business largely, and the shoemaking business. It is principally taken up by shoemakers and tailors and merchants and restaurant keepers.
The CHAIRMAN. They have little shops and stores?
Mr. REEDER. Yes.
The CHAIRMAN. As a rule, are the Chinese people an orderly and well-behaved people?
Mr. REEDER. Yes.
The CHAIRMAN. Fond of gambling?
Mr. REEDER. Oh, yes; that is one of their industries.
The Chairman. Do they have opium joints amongst them?
Mr. REEDER. They have a few, but as a rule not public. It is not a business recognized there.
The CHAIRMAN. The law opposes it?
Mr. REEDER. I could not say that; I think likely---- I do not know about that.
The CHAIRMAN. But it is a business not openly adopted?
Mr. REEDER. No; not on a front street. It is a place usually a little off, very small place. I understood that there were two or three of them in town.
The CHAIRMAN. In passing through Chinatown in Honolulu, did you gain the idea that the Chinese were contributing much to the moral support and advancement of Hawaii, or was the tendency the other way?
Mr. REEDER. I did not gather very much about it. They behave themselves. They are not very much in the police court, and they have not to be dealt with very much.
The CHAIRMAN. Do they take anything like an active, strong, prominent position like the white race in Honolulu?
Mr. REEDER. They do not.
The CHAIRMAN. They are there like they are everywhere else where they are assembledãwhere you have seen them in this hemisphere---- people who seem to be devoting themselves to their own callings, indulging themselves in their habits of gambling and opium smoking, and such like?
Mr. REEDER. They are just like they are in San Francisco.
The CHAIRMAN. Are there any public moralities conducted amongst them?
Mr. REEDER. I could not answer that. I have no knowledge that I know of. I will say they have a joss house there, and then they have what is called a Young Men's Christian Association, and they make some effort of improving their people.
The CHAIRMAN. Would you think that the free introduction of opium amongst those people would create any insecurity as to the peace and order and proper government of the islands?
Mr. REEDER. The Chinese would be principally the patrons of such places. I do not know that that would create much disorder. They go to those places and have their smoke out and their debauch and then go away. After the debauch is over they go about their business on the street; there does not seem to be very much about it.
The CHAIRMAN. Do you think the better classes of Honolulu were putting themselves to unnecessary trouble in trying to prevent the introduction of opium into that city?
Mr. REEDER. No; I think it was pushed principally by the native men in that Legislative Assembly.